This interpretation of the novel reads it along a linear trajectory, as Stephen and Bloom come together to form Blephen and Stoom. Through computation it may be possible to examine the writing style of later chapters, and determine whether or not they bear formal witness to this change in character. We must first however, consider the difficulty of locating where Joyce’s narrators actually are. Part of what makes Joyce’s writing style so unique is his use of free indirect discourse, a mode of writing in which the reality of the text is inflected by the consciousness(es) of the beholder(s). As such, putting a category on each episode of Ulysses as though it were narrated by one person or a combination of persons might seem reductive; it very much is. But in fusing computation and literature, certain assumptions have to be made.
In carrying out this analysis, I made use of R’s ‘Stylo’ package, which contains tools for breaking a number of texts into equal sizes, removing words which are not common to most samples, calculating the relative frequencies of these words, transforming these observations into new combinations of variables called ‘components’ with greater explanatory potential, and clustering them together. These words appear below:
These might seem like boring terms, as literary critics we tend to look past them to more evocative ones like ‘serpentine’ or ‘columbanus’ but unfortunately, in computational terms it is the relative frequencies of these ‘particles’ or ‘function words’ that provide the most secure means of modelling a writer’s particular idiom. These samples were then plotted on a correlation matrix, which can be taken as an index of similarity, based on where they cluster:
The six different narrators of Ulysses appearing in the index above are:
‘Anon’, who narrates the episode ‘Cyclops’
‘Blephen’, a composite delineation for episodes in which both characters feature, such as ‘Circe’, ‘Eumaeus’, ‘Ithaca’ and ‘Oxen of the Sun’
Bloom, who narrates ‘Hades’, ‘Calypso’, ‘Lestrygonians’ and ‘The Lotus Eaters’, Gerty, who narrates at least half of ‘Nausicaa’ (this is a controversial point within the literature, it might by Bloom who is narrating for her)
Molly, who narrates the book’s final chapter ‘Penelope’,
and finally Stephen, who narrates the first three episodes ‘Telemachus’, ‘Nestor’ and ‘Proteus’, as well as the novel A Portrait of the Artist as a Young Man, which has been thrown in here for comparison.
The first thing we could note is the gender divide. Molly and Gerty both spread over to the right, with Molly as an outlier. Both are more proximate to the A Portrait samples than any other, which are all taken from the earlier parts of the novel, suggesting that Joyce writes women and young children using the same number of words at the same rate. As the Gerty samples move through the episode, they move closer and closer to the Bloom cluster, visually conforming that the episode starts in Gerty’s voice before he takes over, and that Bloom doesn’t think much of women’s intelligence in the main either.
Overall we can say that there doesn’t look to be a fusing of perspectives here as such. Rather than the Blephen episodes meeting halfway between the Stephen and Bloom, Stephen and Bloom already seem quite comfortably clustered at the novel’s outset. Based on the divide between Stephen’s episodes of Ulysses and A Portrait, we might say that the way in which Stephen narrates A Portrait is very different from the way in which he narrates Ulysses.This is justified I think by how sensitive the analysis is to changes in narrator, demonstrated by the Gerty/Bloom example already discussed, as well as the fact that the earlier part of Aeolous, in which Bloom is present, clusters with his samples, whereas the second part, after Stephen’s entered, clusters with the Stephen samples.
Below is the plot with the Portrait samples removed:
There are a number of ways one could use these results to interrogate the notion of Ulysses as wisdom literature. We could begin by asking after the gendered aspects of the adjective ‘wise’, and ask why so many of these books which teach us how one might best live are written by men (and how tone-deaf this argument can sound because to read Ulysses one might almost think married women weren’t let out of the house) or we could ask what interests an Irish model of bourgeois respectability might serve, along the lines of an Irish ‘keep calm and carry on’ poster.
Ulysses as a guide to life risks rendering it a novel of parts coming together, the middle-class intellectual and the middle-class working stiff holding hands across whatever barricade is supposed to be dividing them. Not that I would go to the other extreme and frame it as one of dissolution. Ulysses’ shape is one I would be loathe to put a vector to in fact; to say that Stephen and Bloom’s relationship moves from a) state to b) state would be too easy by half.
What makes Ulyssesan interesting novel to me is its self-referentiality, the dialogue it establishes between the novel and its supposed referent of ‘real Dublin’, which is made most clear in ‘Circe’, but also in the book’s other failed attempts to understand itself, as in the cases of the characters referenced as being in particular places at particular times who may or may not be Bloom, the McIntosh mystery or the puzzle of crossing Dublin without passing a pub. In this context, I think ‘Eumaeus’ appearing as a stylistic outlier is significant.
It is in this episode that we get information about a sequence of coincidences, and resonant differences between Bloom and Stephen’s lives. The depth of these coincidences (which I won’t provide a summary of here, because I think they’re among the most poignant parts of the novel) gesture towards something a bit more cosmically ordered than the rest of the novel even as they take place within the circumscribed rituals of Irish urban middle-class life in the early twentieth century. ‘Eumaeus’ is written in a chill tone which most closely resembles that of a scientific paper, eliding the indirect discourse which ostensibly defines the rest of the text, and it is the fact that these connections are raised here rather than anywhere else that the true interest in their relationship, such as it is, is to be found.
These connections which remain unrealised by the two, rather than bring us to some Forsterian notion of connection should raise instead questions of alienation and of their unity in separation. It presents problems both epistemological and political, about how our reality is structured, the means through which it is circumscribed and how it is more defined by how little of it we are aware of rather than how much. Rather than teaching us ‘how to live’ Ulysses shows us how we do not live, how we probably won’t live and how it could so easily have been otherwise. It is no more an explanation for life as it is an explanation of itself, or Homer, or Ireland.